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Servitium, in lege Angli', regulariter accipitur pro servitio quod per tenentes dominis suis debetur ratione feodi sui

Servitium, in lege Angli', regulariter accipitur pro servitio quod per tenentes dominis suis debetur ratione feodi sui. Co. Litt. 65.-(Service, by the law of England, means the service which is due from the

Rationalize

To make rational also to convert to rationalism

irrational

irrational : not rational: as a : not governed by reason, mental clarity, or understanding b : not governed by a fair

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Reasonable

to act reasonably, knows or ought to know, Rena Drego v. Lalchand Soni, (1998) 3 SCC 341. Means rational, according to dictate of reason and not excessive or immoderate. If something is not per se preposterous or

equal protection

it treats other individuals or classes in like circumstances called also equal protection of the law see also rational basis test, strict scrutiny, suspect classification Amendment XIV to the Constitution in the back matter NOTE: The equal

House hold

each other by blood, marriage or adoption and normally residing together and sharing meals or holding a common ration card. [National Rural Employment Guarantee Act, 2005, s. 2(f)]

Household

each other by blood, marriage or adoption and normally residing together and sharing meals or holding a common ration card [National Rural Employment Guarantee Act, 2005, s. 2(f)].

Consumer Co-operative Society

a monopoly created in favour of the latter. The Scheme only envisages a rule of preference, Madhya Pradesh Ration Vikreta Sangh Society v. State of Madhya Pradesh, (1981) 4 SCC 535: AIR 1981 SC 2001: (1982) 1

Discrimination with reasons

Discrimination with reasons, means rational classification for differential treatment having nexus to the constitutionally permissible object. Preferential representation for the backward classes in

Procuration

administration of the business of another; also moneys which parish priests pay yearly to the bishop or archdeacon, ratione visitationis; these are also called proxies, and it is said that there are three sorts--ratione visitationis, consuetudinis, et

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